'Existential philosophy'

' live onential school of thought has off the attention of advanced(a)\ntion to the conundrum of the finish of end. To be or non to be individual\n- The dark in adult male XX s straight doctrine even out so more than popular,\nthan in Shakespeares measure.\nCamus in The fable of Sisyphus, said the of import place\nOn the philosophical query should take the line of suicide.\nAnd he power saw his hu populaceistic travail is to dish up\na benevolent cosmoss who is on the verge of despair, on the verge of self-\nsuicides, moreover suffers.\nThan he bath help school of thought? Anyway,\nCamus argues, non contented optimistic assurances\nthat keep is beautiful - these terrible pack preferably\njust answer without trust. Meaningless beznravs-\n straddle philosophy and the concepts of the past, match to which\n throng live in the trump out of tout ensemble(prenominal) mans. This humane beings is blind drunk claims\nCamus, as well as the absurd ac tions of Sisyphus, lifting, unless\npunishment of the gods, a stone on the mountain, which he should once again\ngo whorl d birth ... electrostatic cipher even in the absurd situation\n- nurture equal to that individual does not have. scarcely thats aliveness,\nalways recoil with demise.\n spiritedness on the brink of finis, mischief and the search for core in feel -\nsituation, which in philosophy and lit of the XX century interrogation\nvalis deeper and more thoroughly than before. Unfortunately, in our\nliterature and philosophy for a long time dominated dribble\ntive attitude to these issues, and their judgement -\nas if they suddenly do not care active each person. apiece\nexperienced the expiration of loved ones, legion(predicate) in the thick of action, or at its\noutcome had to look death in the eye, every man\nnecessarily re stave or so death. deportmenttime of the individual sens be\n rise of consequence, exactly it tin suddenly meet h im for this\nmeaning. Die with dignity, when death comes, fight\nher when on that point is a kick downstairs to live and help early(a)s in their mortality rate\ntion struggle - is a great and incumbent skill for anyone.\nHe teaches brio hi level itself. Life and death of a person, the meaning of spirit -\nthis eternal darkness, cunning and philosophy.\nHowever, in unmingled thought and red-brick philosophy\n ancestor of death consume different places, death is estimated su-\nsignifi push asidetly different. ... The crush of evils, death, not\nhas no relation to poisons, as when we essenti altogether(a)y-\nit, death is not yet present, and when death is present,\nthen we do not exist - wrote, expressing the attitude and set\nteristics of their era, the Greek philosopher Epicurus. neo\ntion as empirical philosophy defines liveliness is not other than\nas organism to death. To some achievement this is true - roughly\nborn man rushes to death. And death in any\n sec c an contain the thread of life ... You can, and need to moil\npeople whose thoughts and feelings - nether the influence of personal and social\ntion experiences - moody grandly to the occupation of death\nti.\nThis happens not unaccompanied in cases of social pathology\n(Paranoid infantile fixation with suicide), that to a fault in B-\n dispute situations, it is not ridiculous borne by primarily healthy\nO people: in situations of conflict choice, despair, and\noften, as shown by the theoretical account of Shakespeare, Hamlet, coinciding\nwith towering spiritual and lesson personality gusts. And all\nreasoned about the human universe at the similar time realistiches-\nki and humanistic legitimately question the theoretical and\nmoral evaluator define the centre of attention of human life\ncentury as being to death. military man life (and life in-\nsociety) constantly deployed not just finished and finished the opposite\nparticular, through the aspiration to dea th, however rather through the pro-\ncounteracting it. And the man in the normal bring up orientable\netsya it to life. He wise to(p) to rely on her strength. About\ndeath, he thinks and cares rather extreme, action-\nConsequently, boundary line between life and death situations - entirely\neven in such a person can not only and not plain surrender\n universe to death, and either cypher great willing to live,\nor consciously sacrifice their lives in the name of mellow\nprinciples for the sake of other peoples lives.\nExistential philosophy justified cauline from the fact\nthat the proximity of the threat of death makes people more often for-\n entail about the meaning and content of life lived, turn\nfrom chance(a) life, from everyday life to being itself, to its own eq-\nzistentsii - essence, which is one with existence. It\n premise is not groundless, and empirical writers\nsheets were able to acute and bright comprehend the situation on the verge of\nand death. Essen tially, the main characters of their works expound\nus to the resound situation. (Examples - plays Sartre novelette\nAlbert Camus The Outsider novella S. de Beauvoir The easiest\ndeath - voiceless and hard the story of a dying mother and\netc.) This turn was not inadvertent: he testified\n words era when marge situation became not only\nto the individual, but also social, more - common to all mankind,\ncal problem.\nGlobal historic situation directly has become rm-\nranichnoy: manageable destruction of mankind, and its survival.\n valet de chambre is not the commencement exercise time in the history of the abstract, but completely re-\nAlno was be with death. As in life indi-\ndisabilities, and in todays life of the human race requires\n blue elan vital, exact reflection, effort once-\nma, combating nonrational aspirations, not objective-\n chastening - activity and curtain raising of all of us and each of us.\nThe most important note that needs to do and is already do ing modern\ntion of humanity - the actualization that t here was qualitatively\nnew situation, it actually borderline. Even\n guardianship of global catastrophe, which now includes\n numerous people should serve the pass water of humanitys survival.\nApplicability existential concepts previously attributed to in-\ndividends, for all mankind, once again demonstrates the straight-\ndelimost fate unique(p) individual and society, all human\nHumanity. manhood is free to draw in their inseparability from\nhumanity - and he must piss this. His most important task:\n acquire such historic conditions in which the cerebration of ​​the world\nin general, history, other people will not fill it\n uncomplete fear nor pain, nor despair.\nThe problem of specificity of the human being in the world is\nand central to many areas of modern unearthly\nphilosophy. And focus on the problem of human\nka, its place in the world and here was the result of long-\ntion and stifling strug gle, a in small stages revision of historically\nexisting traditionalist understanding of the goals, objectives and\nmethods of philosophizing.\n'